KATHRYN BABAYAN PDF

Each of us individually drew on our disciplinary perspectives patronage of the arts and architecture, court politics, and trade to collectively narrate the formation of networks of Armenian and Georgian slaves who shaped the political and cultural life of Safavi Isfahan. My scholarship has gained much by thinking about gender and sexuality historically. Diverging from the historiographic tradition that has marginalized the constructs of gender and sexuality beyond the concerns of history proper, we invited historians and literary scholars to think about culture and history through the analytical frames of gender and sexuality. The specificity of queering Islamicate history and culture was productive for rethinking tropes for masculinity, pederasty or effeminacy produced by orientalist discourses.

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Each of us individually drew on our disciplinary perspectives patronage of the arts and architecture, court politics, and trade to collectively narrate the formation of networks of Armenian and Georgian slaves who shaped the political and cultural life of Safavi Isfahan.

My scholarship has gained much by thinking about gender and sexuality historically. Diverging from the historiographic tradition that has marginalized the constructs of gender and sexuality beyond the concerns of history proper, we invited historians and literary scholars to think about culture and history through the analytical frames of gender and sexuality.

The specificity of queering Islamicate history and culture was productive for rethinking tropes for masculinity, pederasty or effeminacy produced by orientalist discourses.

Monumental public writing and the more intimate writing on paper reveal a larger cultural turn towards literacy. Albums of calligraphy, paintings, letters, essays and poetry were produced in households as part of a cultured practice of adab, or etiquette. I am interested in the multiplication of materials, both visual and literary for writing in and about the city.

Writing and painting on paper, the attention to subjective knowledge production, and its assemblage into household anthologies represents different ways of experiencing individual sovereignty.

These alternative views of the city disturb the imperial imaginary, thus putting a stress on the effort at ideological unity involved in the royal project of rebuilding Isfahan into an early modern capital.

Teaching Interests:.

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Islamicate Sexualities

Each of us individually drew on our disciplinary perspectives patronage of the arts and architecture, court politics, and trade to collectively narrate the formation of networks of Armenian and Georgian slaves who shaped the political and cultural life of Safavi Isfahan. My scholarship has gained much by thinking about gender and sexuality historically. Diverging from the historiographic tradition that has marginalized the constructs of gender and sexuality beyond the concerns of history proper, we invited historians and literary scholars to think about culture and history through the analytical frames of gender and sexuality. The specificity of queering Islamicate history and culture was productive for rethinking tropes for masculinity, pederasty or effeminacy produced by orientalist discourses. Monumental public writing and the more intimate writing on paper reveal a larger cultural turn towards literacy.

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KATHRYN BABAYAN PDF

Voodoozil Kathryn Babayan — Canary Mission Concerned with the dynamic interplay between cultural constructions babayaj gender and sexuality, the anthology moves across disciplinary fields, integrating literary criticism with social and cultural katuryn, and establishes a dialogue among historians Kathryn Babayan, Frederic Lagrange, Afsaneh Najmabadi, and Everett Rowsoncomparative literary scholars Sahar Amer and Leyla Rouhiand critical theorists of sexualities Valerie Traub, Brad Epps, and Dina Al-Kassim. Responds to critics Historians in the News. Ann Arbor, MI umhistory umich. Monumental public writing and the more intimate writing on paper reveal a larger cultural turn towards literacy. Home Contact Us Help Free delivery worldwide. What is less understood is the extent to which the Safavid success depended on an elite originating from outside Iran: Highlighted Work and Publications. Kathryn Babayan University of Michigan — She is definitely tough but she is willing to put in the work with you to make sure you grow from the experience of taking her class.

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Mystics, Monarchs, and Messiahs

Together with my colleague Afsaneh Najamabadi, we co-edited the volume Islamicate Sexualties. She specializes in Iranian studies nation of origin so thats the perspective she lectures from. Very helpful, and expert in her fireld. I dont know why everyone is complaining, she is strict, but the class is so easy if you are good at memorizing I am interested in the multiplication of materials, both visual and literary for writing in and about the city. Her own bias always manages to sneak babatan to the lecture, even of it has nothing to do with the topic. Masters in International and Regional Studies. Comparative literature — European and Babaan.

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Slaves of the Shah combines a multifaceted approach to the study of emerging slave elites in seventeenth-century Isfahan. Each of us individually drew on our disciplinary perspectives patronage of the arts and architecture, court politics, and trade to collectively narrate the formation of networks of Armenian and Georgian slaves who shaped the political and cultural life of Safavi Isfahan. My scholarship has gained much by thinking about gender and sexuality historically. Together with my colleague Afsaneh Najamabadi, we co-edited the volume Islamicate Sexualties.

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