Let me pray to the one who is swift as thought manOjavam- , the one who is more powerful than the wind maaruta. Please accept me and my prayers at your feet shree raama dootam charanam prapadyE. Hanuman has been my Hero right from childhood and when I see children even today picking up amongst many other books, a book on Hanuman, I am taken back to my childhood. I consider it a great blessing to have been given an opportunity to introduce the book and the writer to the Readers. The essence of Ramayana, the beauty of Ramayana is vested in the "Sundarakanda", This kanda brings meaning to the epic story.
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After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the ocean to Lanka after defeating Surasa , the Mother of the Nagas and Sinhika, who is sent by the Devtas.
In the Ashok Vatika , Sita is wooed and threatened by Ravana and his demon mistresses to marry Ravana. He offers to carry Sita back to Rama, however she refuses, reluctant to allow herself to be rescued by any one, other than her husband.
She says that Rama himself must come and avenge the insult of her abduction. He allows himself to be captured and produced before Ravana.
He gives a bold lecture to Ravana to release Sita. The joyous search party returns to Kishkindha with the news. It happens to be for nullification of the malefic effects of the crow mounted, the son of Surya and Chhaya Shadow , Lord Shani. As a token of thanks, Shani Dev offered reprieve to all devotees of Lord Hanuman.
Unable to bear the pain, Shani Dev offered gratitude in return to an immediate release. The religious faith suggests that its recital brings harmony to the household. Many Hindus believe that if one does not have time to read the whole Ramayana, one should read the Sundara Kanda. Other versions[ edit ] Multiple variations of the Sundara Kanda exist in other languages as well, for instance in Awadhi , the language in which the saint Tulsidas wrote the Ramacharitamanas.
He sang Sundarakanda in the form of Telugu songs. Hanuman Chalisa is a different poetic contribution towards the heroics of Hanuman by the poet, Tulasidas.
Though it mentions his achievements during Ramayana, it goes beyond that as well, encompassing the complete life of Hanuman.
Saraswathi Dhorbhir Yuktha chathurbhi sphatika manimayi makshmaalaam dadhaana Hasthe naikena padmam sithamapi cha shukam pusthakam chaparena, Bhasa kundendu sankha sphatka mani nibha bhasamana samaana Saa mey vaag deva theyam nivasathu vadane sarvada suprasanna. Valmiki: Koojantham Rama Ramethi maduram madsuraksharam, Aaroohya kavitha shakhaam vande Valmiki kokilam. Valmike muni simhasya kavitha vana charina, Srunvan Rama kadha naadam ko na yathi paraam gathim. Ya pibhan Rama charithamrutha sagaram, Aruthastham munim vande, prachethasa makalmasham. Hanuman Goshpadi krutha vaareesham masaki krutha rakshasam, Ramayana maha mala rathnam Vande anilathmajam, 6 I pray to him who is born to the God of wind. Who made the king of lakes look like the hoof of a cow,Who made the great Rakshasas look like simple mosquitoes,And who is born to the God of wind.
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